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11 “Then I kept on watching because of the arrogant words of the horn that was speaking. I was watching[a] until the beast was killed and its body destroyed and thrown into[b] the flaming fire. 12 As for the rest of the beasts, their ruling authority had already been removed, though they were permitted to go on living[c] for a time and a season.

13 “I was watching in the night visions,
And with[d] the clouds of the sky[e]
one like a son of man[f] was approaching.
He went up to the Ancient of Days
and was escorted[g] before him.

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Footnotes

  1. Daniel 7:11 tc The LXX and Theodotion lack the words “I was watching” here. It is possible that these words in the MT are a dittography from the first part of the verse.
  2. Daniel 7:11 tn Aram “and given over to” (so NRSV).
  3. Daniel 7:12 tn Aram “a prolonging of life was granted to them.”
  4. Daniel 7:13 tc The LXX has ἐπί (epi, “upon”) here (cf. Matt 24:30; 26:64). Theodotion has μετά (meta, “with”) here (cf. Mark 14:62; Rev 1:7).
  5. Daniel 7:13 tn Or “the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context.
  6. Daniel 7:13 sn This text is probably the main OT background for Jesus’ use of the term “son of man.” In both Jewish and Christian circles the reference in the book of Daniel has traditionally been understood to refer to an individual, usually in a messianic sense. Many modern scholars, however, understand the reference to have a corporate identity. In this view, the “son of man” is to be equated with the “holy ones” (vv. 18, 21, 22, 25) or the “people of the holy ones” (v. 27) and understood as a reference to the Jewish people. Others understand Daniel’s reference to be to the angel Michael.
  7. Daniel 7:13 tn Aram “they brought him near.”